This site was started in order to play a part in amplifying the increasing level of attention being paid to ponerology-related topics in the media. In keeping with this mission, over the years, I’ve posted about a variety of instances in which these topics have made news.
I’ve shared about relevant pieces that appeared on:
What you’ll notice is that all of the aforementioned media outlets are ones with national reach. And that’s good news – pun intended – because it means that, through stories like the ones to which I’ve linked, large audiences are receiving information about, as well as being encouraged to consider, the influence of those with low empathy and conscience.
However, there is also something to be said for the impact of a story appearing in local news. Some people feel a closer tie with their local media outlets – whose personalities can come to seem almost like part of their family and with which they may have been engaging ever since childhood – and, therefore, might trust them more. Or they may feel that, if a story makes it to their local newspaper, radio program or telecast, it has more personal relevance to them than they do when they encounter it in a national outlet.
But, for whatever reason, while there seems to have been a minor explosion of coverage on this subject in larger media outlets, it has been relatively rare that I’ve come across it in local media.
However, I was pleasantly surprised this week. (more…)
For those that don’t know, Channel 4 is a public service television network that broadcasts throughout the United Kingdom.
Earlier this month, on Saturday, December 14, 2013, Channel 4 aired Psychopath Night.
Psychopath Night is an approximately 90-minute show that engages many leading experts, psychopaths/sociopaths themselves – including convicted serial killer Charles Albright and a supposed sociopathic lawyer who goes by the pseudonym M.E. Thomas – and even the parent of a child psychopath, in order to explore a number of areas relating to psychopathy.
Back in June, I came across a post by Linda Cockburn on her blog, Living the Good Life. Linda studies environmental law and her blog focuses on issues of sustainability. Its tagline is “Our ongoing attempts to live as sustainably as possible.”
The post that I came across is entitled “I am angry!” and, in it, Linda expresses her despair about the state of the world and the futility of placing hope in and comforting ourselves with small daily pro-sustainability lifestyle changes in the face of destructiveness on such a massive scale. Like many who have wrestled with this viewpoint, Linda appears to have been influenced by Derrick Jensen, since the post features an image of the graphic novel he produced along with Stephanie McMillan, As the World Burns: 50 Simple Things You Can Do To Stay In Denial.
I was moved by what Linda was expressing in that post so I left a comment to share with her the idea that psychopathology may play a key role and to let her know about the field of ponerology, which has shed so much light on issues like this for me.
Linda responded right away with a comment that showed interest in those topics.
Then, a few weeks later, I got an email from Linda. She said my comment had thrown her off on a tangent looking into the ideas I had mentioned in the comment. She also said she was inspired to write an article about ponerology and how screening for psychopaths might improve workplaces, governments, the environment and the world at large. She wanted to interview me for this article.
A couple weeks after that I received a set of interview questions from Linda.
At that time, I was under the impression that Linda was writing an article for her blog that would just consist of the text of her questions and my responses. So I answered the questions at great length, thinking these would make up the bulk of her post. Only later, after I had responded, did I learn that she was actually writing a feature article for an Australian magazine called The Monthly, whose readers share an interest in law, politics and management.
Linda was then kind enough to share the early drafts of her article with me to get my feedback. As her editing process continued, though, it became clear to her that – perhaps because I had answered the questions having misunderstood their purpose or perhaps for other reasons – the information from the interview wasn’t well-suited to this particular article that she was writing, after all. However, since her questions had helped to surface some valuable information, we both agreed that it made sense for me to just post the interview, in its entirety, here on this blog.
As of this writing, Linda’s article is not yet published. If and when it is, I will link to it here.
So, without further adieu, here are Linda’s questions and my responses. (more…)
Yesterday, the bombings at the Boston Marathon took place, killing a few and injuring many more. In the wake of this event, there has been an outpouring of thoughts and feelings online.
One response that has gotten a lot of attention is the one posted on Facebook by comedian and actor Patton Oswalt.
I highly doubt that Oswalt has ever heard of the term ponerology. But his response, more than many others, especially from celebrities, actually comes close to placing the event in a ponerologic context.
So first I want to point out the particular statements that reflect a somewhat-ponerologic perspective in his writing. (more…)
Last summer, while searching the web for ponerology-related information and people, I came across a website discussing a movie called I Am Fishead – or, cleverly, I Am <Fishead(.
It said the film is about corporate corruption and the role that psychopathy may have played in it.
The title, supposedly, refers to a Chinese saying that a “fish stinks from the head,” implying that this movie might be an exploration of how the dysfunction of our hierarchical society originates from those at the top of the pyramid.
Well, of course, I was very intrigued as I have not only dedicated a great deal of time and energy to learning about this topic, but specifically to advocating for more – and more forms of – education of the public about it.
My interest grew even stronger since I related to the background of co-director/co-producer of the film, Misha Votruba, a former psychiatrist who moved on from that career to more creative endeavors, eventually circling back to focus on a psychiatric topic – psychopathy – from a more activist perspective as a filmmaker.
The other co-director/co-producer of I Am Fishead is Vaclav Dejcmar, an economist and businessman with a lot of experience in investing and the financial markets. This background makes him an ideal complement to Misha Votruba in making this film that includes a focus on the overlap of psychiatry and our economic systems.
I finally got around to watching the film and I have quite a bit to say about it. This piece is going to get quite into depth about the film so if you’d prefer to see it first before knowing too much about what happens, you might want to watch it (I’ve embedded it below) and then continue reading this afterwards. If you don’t plan to watch it or don’t mind going into it knowing a lot of what happens, then feel free to read on.
The titles of Part 1, Part 2 and Part 3 in the sections immediately below are those from the actual film, but names given to other segments in this synopsis/review are my own. (more…)
Historically, the images of psychopaths in the public consciousness have tended to focus on sensationalized serial killers, whether fictional like Hannibal Lecter in The Silence of the Lambs and Patrick Bateman in American Psycho or real like Ted Bundy.
Increasingly, people are recognizing the exponentially greater damage that can be done when “snakes in suits” exert their influence over powerful institutions as compared to when lone individuals commit gruesome, but isolated, acts. In the latter case, several people and families may be tragically affected. In the former, entire economies affecting millions, if not billions of people can be put at risk.
In the wake of this increased awareness, the Journal of Forensic Psychology Practice features a two part review by Angela Dawn Pardue, MS and Matthew B. Robinson, Ph.D. of Appalachian State University and Bruce A. Arrigo, Ph.D. of University of North Carolina entitled “Psychopathy and Corporate Crime: A Preliminary Examination.”
Back when the Occupy Wall Street (OWS) protests were going on, I remember being frustrated because I felt the protests – like many activist movements – were missing the heart of the matter. While they focused on particular political and economic grievances, I felt it was crucial that they zero in on the potential pathological nature of some of the people involved in bringing about and aggressively maintaining undesirable conditions.
I was heartened to see one indication of a protestor that knew of and took seriously the possible role of psychopathy in bringing about the protestors’ grievances.
But, as heartened as I was, I was more dismayed that this was pretty much the only sign I saw of any awareness of ponerology among them.
Well it’s better late than never.
Recently, I came across this video. It is an interview with a very articulate OWS protestor who came to the protests specifically to educate people about ponerology. (more…)
Clients with Borderline Personality Disorder (BPD) are notoriously difficult to treat. This is so much the case that many therapists are loathe to even attempt the feat since their methods have such frustratingly poor success rates.
However, in the many years I’ve spent considering and researching BPD, I have come across two therapeutic approaches that seem to offer a glimmer of hope.
Well, now one professor is using the latter method, Schema Therapy, to treat some of the only clients considered even more complex and resistant than those with BPD – psychopaths. (more…)
In my in-depth piece about ponerology, I devoted a great deal of real estate, including, for instance, this section, to explaining how any ideology or religion – even one whose actual teachings would seem antithetical to “evil” – can be hi-jacked by pathological people who then use it to cloak their malicious activity. This is a very important point to understand. Pathological people often draw sympathy and support from others by espousing admirable sounding ideals, even while flouting those very ideals with their behavior.
A new study, described in the Vancouver Sun, touches on this interplay between ideology/religion (in this case, specifically religion) and harmful activity.
The study, led by Volkan Topalli, a criminal justice professor at Georgia State University, was published in an article entitled “With God on My Side: The Paradoxical Relationship Between Religious Belief and Criminality Among Hardcore Street Offenders” in the journal Theoretical Criminology. (more…)
